Yes, we have different ethics.Wrong dilemna.
If person A is in the act of aiding genocide you say you cannot support them.
If person B talks about backing genocide but hasn't yet aided genocide you don't support them either.
Then you could vote for person C, who doesn't support genocide at all
You believe in the categorical imperative to some degree, and don't believe in consequences being part of the ethical equation.
Therefore voting for C - even though it materially increases the chances for a worse outcome - is morally pure.
I don't believe in deontology nearly as much as you do.
I get it.Under this situation, committing a crime is worse than saying you might or even would commit a crime.
That's much simpler and clearer, requires less academic attempts at rationalizations, such as trying to declare that lying to nazis is wrong.
There are scales of bad in criminal acts.
Genocide tops every other crime.
Lying or perjury is way down near the bottom.
In the example I gave, the Nazis have only said they want to commit a crime, so there is nothing bad in revealing the hiding place.
Wow.Under your moral system all criminal acts are equal, so it is just as wrong to lie to a nazi as it is to commit genocide.
That would fail you in all first year courses, wouldn't it?
You don't even understand ethics much, do you?
So let's ask a simple question -- if Trump gets in and things get worse for Palestine, will you consider people who didn't vote for Biden morally innocent?